Is the rapture
biblical?
If the vote were taken in the pews of evangelical churches this Sunday, I’m guessing the majority vote would be a resounding “yes.”
So to be honest right
up front, I’m in the minority, which for many, brands me a heretic. But before
you gather wood to burn me at the stake of your judgment, may I explain?
There is a single text
in all of scripture that seems to depict the popularized idea of a rapture.
But we do not want you to be uninformed, brothers and sisters,
about those who have died, so that you may not grieve as others do who have no
hope. For since we believe that Jesus died and rose again, even so, through
Jesus, God will bring with him those who have died. For this we declare to you
by the word of the Lord, that we who are alive, who are left until the coming
of the Lord, will by no means precede those who have died. For the Lord
himself, with a cry of command, with the archangel’s call and with the sound of
God’s trumpet, will descend from heaven, and the dead in Christ will rise
first. Then we who are alive, who are left, will be caught up in the clouds
together with them to meet the Lord in the air; and so we will be with the Lord
forever. Therefore encourage one another with these words.”
— 1 Thessalonians
4:13-18 (NRSV)
At face value, this
sounds like the Left Behind book series, which has now been
made into a major motion picture: rapture movie. Jesus
returns on the clouds, the dead in Christ rise and float into the air to meet
him, then the still-alive believers are snatched up (raptured) to meet him in
the air, and we all leave this old world behind.
At this point, the
narrative usually jumps over to 2 Peter 3:7-10 that says the earth has been
“reserved for fire” and “the elements are dissolved with fire.” In other words,
as we float away, the earth and all who are left on it will be burned to a
crisp. And we go somewhere else called Heaven and live happily ever after. And
the majority said, “Amen!”
But what if …?
In Paul’s day, the
Roman army established rituals of war. When a victory had been secured, the
enemy conquered, and the spoils of war captured, the general would orchestrate
a triumphal entry to his city of origin – a homecoming parade of sorts. Runners
raced ahead of the approaching army and announced the return of the conquering
king. The dignitaries of the city would go out to meet the king and march ahead
of him on his re-entry into the city. Trumpets would herald the coming. This
grand parade became a re-coronation of the victorious king. In the Roman
understanding, he was blessed by the gods.
Paul borrows this well-known
image of the return of the conquering king to write about the return of Jesus
to earth. The question that prompts 1 Thessalonians 4:13-18 is, “What happens
to our deceased brothers and sisters who have died before the return of
Christ?” Paul views them as the dignitaries who are raised first and go out to
meet King Jesus and usher him back to the earth. Christ descends from heaven
because that is where we saw him go when he ascended to the right hand of the
throne of God following his resurrection. Then the rest of us join the parade
and we are all together again (the dead and the living who are in Christ)—here
on earth, which now becomes one with heaven.
The idea of this text
is not escaping the earth but celebrating the final victory of Christ as King
of all creation, and heaven and earth made one with no veil separating them
anymore. God is reclaiming his creation.
·
The Lord’s Prayer gets
answered; the kingdom comes, and God’s will is done on earth even as it is done
in heaven.
·
Revelation 21:1-6 happens;
the New Jerusalem comes down, God makes his home among mortals, and everything
is made new.
·
Romans 8:18-25
happens; the earth, which currently groans for redemption, is set free from its
bondage to decay and shares in the same glory as our resurrected bodies.
·
Philippians 1:6 happens;
God finishes what God started in the resurrection of Jesus.
·
Philippians 2:9-11
happens; Jesus is exalted, every knee bows and every tongue confesses him as
Lord – in heaven, on earth, and under the earth.
·
Second Peter 3:7-10
happens; fire, the cleansing/revealing power of God, fully reveals evil for
what it is and purges the earth of its presence.
·
First Thessalonians
4:13-18 happens; Christ returns victoriously, the dead are raised, and all the
people of God are together again.
We “non-rapture” folk
may be in the minority, but I really like our understanding of God’s future. In
the words of 1 Thessalonians 4:18, I am “encouraged by these words.”
Source: Dan Boone Blog
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