Robert Louis Stevenson (1850-94), the author of classic
books like Treasure Island, Kidnapped, and The
Strange Case of Dr Jekyll and Mr Hyde, spent his childhood in
Edinburgh, Scotland. Apparently, one evening, when he was a young child, as
dusk was turning to darkness, Robert had his face pinned to the window at the
front of his house fascinated by the lamplighter coming down the street, with his
ladder and burning wick, lighting the old-fashioned gas street lamps and
setting them ablaze for the night.
Seeing their son glued to the window, his
parents asked him, ‘Robert, what in the world are you looking at out there?’
With great excitement he exclaimed, ‘Look at that man! He’s punching holes in
the darkness!’
Punching
holes in the darkness! That is what it must have seemed like to
an impressionable young child watching the descending darkness being driven
away, bit by bit, by the lamplighter as he lit the various lamps along the
street. And this, of course, is what Jesus Christ came into our world to also
do – not by lighting old-fashioned gas street lamps – but simply by his
Presence and his Passion!
The Apostle John tells us, in the Prologue to the
Gospel that bears his name, that with his Incarnation Jesus ‘brought light to
everyone … a light that shines in the darkness and the darkness cannot
extinguish it … the One who is, in and of himself, the true light who gives
light to everyone’ (John 1:4-9). In reality it is impossible to separate the
Incarnation and the Cross – they are, in effect, the ‘head and tail’ of the
same coin. Without Christ’s Passion – the events surrounding his death and
resurrection – his Incarnation would have been pointless! But, equally, without
his Incarnation, the Passion simply would not have taken place!?
But what does John mean by Jesus Christ being ‘light’ for
everyone here in this section of the Prologue to his Gospel? Clearly ‘light’
here is not simply indicative of ‘light as natural phenomena’ or even
metaphorically of ‘light as a natural understanding of things – the natural
gaining of knowledge and wisdom’ and so on. The ‘light’ that John refers to
here is ‘spiritual revelation’, the ‘understanding of spiritual things’.
It is,
as the Apostle Paul tells us elsewhere, particularly ‘the light of the
knowledge of the glory of God in the face of Jesus Christ’ (2 Corinthians 4:6).
In reality it is the key to all true understanding. It takes us well on the way
to finding answers for all the key questions of life – Where did we come from?
Why are we here? Where are we going? Accessing this light is essential. As
someone once wisely said, ‘We need an understanding of spiritual things, and a
spiritual understanding of other things!’
Later on in John’s Gospel, John records that Jesus
re-enforced this great truth when he bluntly spoke to the people once more and
said, ‘I am the light of the world. If you follow me, you won’t have to walk in
darkness, because you will have the light that leads to life!’ (John 8:12).
Fascinatingly however, Matthew tells us that in the Sermon on the Mount
Jesus also told those who would follow him, ‘You are the light
of the world!’ (Matthew 5:14). So how can Jesus be ‘the light of the world’ and
we – all those who choose to ‘name the Name of Christ’ – both
be ‘the light of the world’ at one and the same time? Well, simply by allowing
Jesus to live in and through us! In and of ourselves, we cannot bring spiritual
light to anyone!? But if we allow the light of Christ to shine through us to
others, then we too can be the vehicles, the channels, the
instruments through whom God can work in the lives of others! God’s
purpose, in coming into this world in the Person of Jesus Christ, was to ‘punch
holes in the darkness’ for us!
And his on-going purpose for his Church – all
those who truly ‘name the Name of Christ’ themselves – is that we too should
‘punch holes in the darkness’ for others! As Jesus himself also taught us in
the Sermon on the Mount, ‘In the same way, let your light so shine
before others, that they may see your good works and glorify your Father in
heaven’ (Matthew 5:16)! So, wherever we are – and wherever we go – let us
endeavour to let God’s love shine through us so that, by our manner of conversation
and life, we too will ‘punch holes in the darkness’ – the spiritual darkness
that surrounds us!
It is vital that the Church – particularly ‘local
churches’ – grasp the importance of this principle! It is all too easy for us
to become very ‘inward looking’, a ‘holy huddle’ obsessed with ourselves, our
problems, the way ‘we’ do things, the way ‘we’ worship, etc. rather than
seeking to genuinely be ‘a caring Christian church at the heart of the
community’.
Having ‘retired’ from the Baptist Ministry some four years ago now,
I have had the opportunity to visit a number of local churches, during that
period, simply as a member of the congregation. One of the things that has
struck me in that time has been the absence of Intercessory Prayer in many churches
during the main Sunday Services. I have often come away wondering ‘If we aren’t
praying for the Church and the World – particularly for our local town or
community – in our Services, who is?’ For me – whatever else we may seek to do
in our local community – intercessory prayer is vital if we are truly to be
‘salt’ and ‘light’ and ‘leaven’!
The Grace Outpouring (first
published in 2008) is the remarkable story of how a small Community of
Christians in rural West Wales brought significant blessing to their local
community simply by regularly and consistently praying God’s blessing on that
community. I would encourage you to read the book for yourself – a new, more
up-to-date edition is about to be published – and be both challenged and
inspired as a result.
The book encourages us to ‘imagine a House of Prayer in
every town. Imagine churches filled with Christians who want to bless others;
who want to pray and then stand back and watch God at work, changing lives
before their very eyes!’ In other words Christians, and local churches,
prayerfully ‘punching holes in the darkness’!
O Jesus son of God, so full of grace and truth,
The Father’s saving Word, so wonderful are you.
The Angels longed to see, and prophets searched to find,
The glory we have seen revealed.
The Father’s saving Word, so wonderful are you.
The Angels longed to see, and prophets searched to find,
The glory we have seen revealed.
You shone upon the earth, but who will
understand?
You came unto Your own, but who will recognize?
Your birth was prophesied, for You were the Messiah,
Who came and walked upon the Earth.
You came unto Your own, but who will recognize?
Your birth was prophesied, for You were the Messiah,
Who came and walked upon the Earth.
Your glory we have seen, the one and only King,
And now You’re living in our hearts!
Light of the world, light of the world,
Light of the world, You shine upon us!
Light of the world, You shine upon us!
~ Matt Redman (1974- )
Contributed by Jim Binney
Remarkable things here. I'm very happy to look your article.
ReplyDeleteThanks sso much annd I'm looking ahead to touch you.
Will you please drop me a mail?