So when they heard that, they raised their
voice to God with one accord and said: “Lord, You are God, who made heaven
and earth and the sea, and all that is in them, who by the mouth of Your
servant David have said: ‘Why did the nations rage, and the people plot vain
things?’” Acts
4:24–26
The early disciples not only studied and preached the Word
of God, they prayed the Scripture. In fact, while the apostles were wrestling
to find a solution in the midst of the growing pains of the church in
Jerusalem, they emphatically declared they must continually give themselves to
the ministry of the Word and the ministry of prayer as their priority (Acts 6:4).
Ministry of the Word in this context obviously centers around proclaiming and
teaching the gospel. However, I personally believe the ministry of the Word in
the context of the early church included the application of the Scripture in
prayer and in worship.
Praying the Bible is one of the most rewarding engagement
experiences. It essentially demands we put our faith in God’s Word and utter it
back to Him, expecting Him to stay true to His Word in His time. We often do
not know how to pray or we lack the language of prayer. The Bible provides us
with the basic language of communion with God. Praying and agreeing with the
truth in the Bible also assures us we are praying in the will of God, and He
delights to perform that which was written in His Word.
Now this is the confidence that we have in Him, that if
we ask anything according to His will, He hears us. And if we know that He
hears us, whatever we ask, we know that we have the petitions that we have
asked of Him. (1 John 5:14–15)
In the context of private prayers, the Word of God provides
us framework, guidance, confidence in His will and language for prayer. In a
group prayer context, the Word of God provides a solid point of agreement,
which fosters unity in prayers and provides the core language of prayers.
Group prayers are often anemic in the church because the
people of God have a limited language of prayer and are often embarrassed or
shy to publicly utter their limited expressions of prayer. When the language of
the Scripture undergirds our prayers, we have more confidence to utter them
publicly and elaborate on them.
I pray the Bible in private and in public. In my private
prayers, I have more liberty to let my emotions be mingled into my utterance
and expression, but in public, unity in prayer with those with whom I pray is
of the utmost importance. Therefore, I often use the text of the Bible,
especially using as my anchor prayers prayed by saints as recorded in the
Bible. From that shared foundation, I will continue praying by applying those
biblical requests to our present context.
This is true when we pray with thousands of believers in a
congregation or in a small group of two or three people. I love to pray through
the Psalms privately and publicly. While writing Bible 360°, I
have been praying through Psalm 91 with a group of fervent young adults. We
pray through key phrases of each verse and apply them to our personal, family,
ministry, missional and national needs. Let’s take the first verse as an
example:
He who dwells in the secret place
of the Most High shall abide under the shadow of the Almighty.
(Psalm 91:1)
Several members of my prayer group were heard praying these
utterances in Jesus’ name, based on Psalm 91:1,
“Father, we desire to abide in Your secret
place. In that secret place, reveal Your heart to us. We want to hear Your
voice, and we want see Your face.”
“We delight to dwell under the shadow,
the canopy of Your wings. There we find safety, comfort and delight. Come and
cover Your people in the midst of our adversaries. Shine in and through Your
people to touch those who are wounded and dying. Let Your shadow be cast
long over them, and may they be spared from the heat of life.”
Praying the Bible keeps our prayer focused and unifies us
in the will of God. As Christians from various traditions have different
expressions and styles of praying, the biblical prayers provide a context for
agreement in prayer irrespective of our liturgical tradition. Agreement is
crucial when two or three or more believers pray together. Jesus told us that
“‘if two of you agree on earth concerning anything that they ask, it will be
done for them by My Father in heaven’” (Matthew 18:19).
Psalm 133 promises blessings from the Lord when brethren dwell together in
unity.
Behold, how good and how pleasant it is
For brethren to dwell together in unity!…
For there the Lord commanded the blessing—
Life forevermore. (Psalm 133:1–3)
For brethren to dwell together in unity!…
For there the Lord commanded the blessing—
Life forevermore. (Psalm 133:1–3)
Adapted from Bible 360°: Total Engagement with the
Word of God, by Daniel Lim.
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