Amanda was born in 1837 in the American state of
Maryland, the first of 13 children. Her parents were slaves and she became one
too. Despite the poverty of her upbringing Amanda grew up surrounded by prayer
and Bible reading and was taught to read and write by her parents. Through hard
work, her father managed to buy freedom, first for himself and then for his
family.
Although free, Amanda still suffered discrimination and
was to have a very limited education. She became a maid at 13 and was to work
as a domestic help until her mid-thirties. She married at the age of 17 and had
two children, only one of whom survived into adulthood. Her husband died in the
Civil War.
In her early twenties Amanda felt that God had
miraculously cured her of a serious illness for a purpose. Shortly afterwards
she had a transforming conversion experience. Now a single mother, she married
again but sadly her husband, who had misled her over his spiritual ambitions,
deserted her. Amanda was left in poverty with three more children, all of whom
were to die in infancy.
Increasingly, Amanda became involved in Methodist church
circles and became a well-known evangelist, bringing people to trust in Christ,
in churches (whether black or white), and at Christian meetings. She was a
powerful speaker: nearly six-foot tall with a rich voice, a remarkable singing
gift and an exuberant, dynamic and spontaneous manner. Amanda was a preacher
who made an impact; where she spoke people were converted, overcome with
repentance or touched with a sense of God’s presence.
In 1869, after the death of her last son and her second
husband, Amanda felt called to be a full-time missionary. As a freed black
slave, a mere ‘washerwoman’ as she was often described, and without education
or formal training, she could not obtain any sort of official church position.
Instead, for the remainder of her life Amanda was to live by faith, sustained
by gifts. She certainly acted by faith, rarely planning anything but instead
praying over everything and relying on God to guide her.
Amanda began preaching at special events – ‘camp
meetings’ – where large numbers of people gathered for days of church services
with an emphasis on conversion and holiness. In 1878 she was invited to cross
the Atlantic to speak at the Keswick Convention in England. She soon became a
popular speaker at revival meetings throughout Britain. She drew crowds because
her preaching reached hearts.
Amanda was invited to go to India, where for 18 months
she had considerable success in revival meetings. Instead of returning to the
United States, she felt led to visit Africa and spent eight years evangelizing
and setting up schools and missions in Liberia and Sierra Leone.
When she finally returned to the United States Amanda
wrote a long account of her life, with an honest account of her spiritual
journey but also an eyewitness account of the problems of racism and sexism
faced by a black woman in the nineteenth century.
From 1892 onwards Amanda focused her efforts on helping
her own African-American community, in particular by establishing and running
an orphanage in Illinois. In her last years, with her health failing, she moved
to Florida where she died in 1915 at the age of 78.
Amanda Smith came from the most unpromising background to
be extraordinarily used by God for forty years in evangelism and revival across
four continents. Her success was due to God’s gifting of her, but she played
her part by allowing God to work in her life. Three things strike me about Amanda’s life.
First,
she depended upon God. Amanda was a poor woman
with limited education working against widespread racial prejudice. Yet those
very limitations forced her to rely on God and on his strength. The life of
Amanda Smith is a reminder that God does most through those who count themselves
least.
Second,
she had a desire for God. The nineteenth-century
emphasis and enthusiasm for ‘holiness teaching’ is unfashionable today. Amanda
made it her priority to seek God and to reflect that knowledge and experience
of him in her life. It’s a good priority to make our own.
Third,
she demonstrated the grace of God.
Amanda was a woman who suffered. She lost four of her five children, lived a
life of poverty and was frequently considered a second-class citizen. Yet hers
was a life of remarkable graciousness. She never demanded her rights, accused
others or complained about the racism she endured. Although she rarely raised
discrimination in public – she did an enormous amount of good by building
bridges and demolishing barriers between black and white communities.
Amanda Smith achieved much for God in her generation.
She
sets an example for us in ours.
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