Overcoming 5 Barriers to Listening
Have you noticed how many people want not just to be told
they’ve been heard, but actually to feel listened to?
Pastors are listeners. Through all the efforts to provide
care and counsel in the face of lockdowns, mandates, regulations, and
congregational division, listener posture and listening practice have remained
a priority for the pastor. Have you noticed how many people want not just to be
told they’ve been heard, but actually to feel listened to? To
have their concerns understood and appreciated? To have their story be the focus
of attention? For their voice to rise above the noise? If you
have sensed this desire in people, you may also have felt how difficult it can
be to listen. Listening is hard work! It tests the mind, the heart, the will,
and the body. Below are five barriers to listening and ways to overcome them
from Kairos Care: A Process for Pastoral Counseling in the Office and
in Everyday Encounters, written by Aaron Perry, PhD, Associate Prof.
of Pastoral Theology and Leadership at Wesley Seminary.
1. Chaotic
Content. Listening is challenging when the speaker
doesn’t have a point or plot. We are linear beings: we want the story to unfold
and the tensions to resolve. But speakers often seek out the listening pastor
because the experience hasn’t resolved or because they can’t discern
a plot. Overcome this barrier by remembering that Christ faced chaos on the
cross. On the cross, Christ brings meaning to meaninglessness. His death is a
divine mystery revealed and prophecies fulfilled. While order and structure
might not be discernible, keep faith that God is bringing a point and a plot to
the experience and that they might even be clarifying as you listen. Do
your practices of spiritual formation help you to handle another person’s
unresolved tension or ambiguous experiences as you listen to them?
2. Hurry. Speed
is an anesthetic. Just as we rip Band-Aids off in a hurry, so we hustle through
the wounds of life to avoid the pain and the reminders of mortality. It is
tempting to rush our listening, especially when we are asked to listen at
inconvenient moments like just before the worship service starts. Overcome this
barrier by admitting that you can’t listen in a hurry. Good listening takes
time. Ask for the person to make an appointment so that you can give them your
full attention. Don’t schedule meetings without margin between; avoid
squeezing in necessary but complex conversations—especially in the name of
productivity! (Remember: People aren’t products!) When do you find
yourself hurrying? How does hurry limit your presence and hinder your
listening?
3. Attitude. In
his sermon “On Visiting the Sick,” John Wesley pointed out a painful and
humbling reality: “One…reason why the rich, in general, have so little sympathy
for the poor, is, because they so seldom visit them.” How easy it is to be
ready to listen to some, but not to any; to hold an attitude that resembles a
kind of value-matrix: I can listen to himbut not to her.
I must make time for that family, but that other one isn’t a
priority. Of course, pastors must always prioritize their limited
resources—like time and attention! Yet be reminded that if Christ has made a
way for all persons to come into the presence of the Father, then he has
certainly made a way for people into the pastor’s office. Overcome this barrier
by training other potential listeners in your church. How can the work
of Christ for you–bringing you into the presence of the Father–encourage you to
be appropriately available as a listener?
4. Offense. If
we listen closely enough, eventually we will be offended. Certain words and
attitudes can so easily trace over the listener’s healed scars with surgical
precision, re-opening old wounds. Old wounds can become plugs that stick in our
ears to keep us from listening. Overcome this barrier by continually reminding
yourself that all offenses–whether suffered or committed–are nailed to the
cross of Christ. Practice forgiving others and yourself. If an offense keeps
coming to mind in your pastoral work, take it to a trusted friend who can
pronounce forgiveness over you and who can be a listener for you. Draw
strength from the fact that Christ is never shocked at what you’re listening
to. We confess that Christ descended into hell and emptied it of its
power. How can this truth empower you to forgive yourself and pronounce
forgiveness over others?
5. Scarcity. Not
only does listening take time, it also takes skill, practice, and emotional
bandwidth. If I am finding myself without the resources to do what Christ has
asked me to do, then it might be that I am doing what he has not asked me to
do. God has given us everything we need for life and godliness (2 Peter 1:3).
Overcome this barrier to listening by practicing the means of grace–allow God
to grow your soul. At the same time, diligently inquire of him whether you are
doing all—neither too little, nor too much—that he has asked you to do. Where
do you need to grow (skill, practice, emotional strength) to become a better
listener?
Consider the following resources as you grow
in pastoral care and listening:
Bonhoeffer, Dietrich. Spiritual Care.Minneapolis,
MN: Fortress Press, 1989.
Peacock, Barbara. Soul Care in African American
Practice. Grand Rapids, MI: InterVarsity Press, 2020.
Perry, Aaron. Kairos Care: A Process for Pastoral
Counseling in the Office and in Everyday Encounters. Nashville, TN:
Abingdon Press, 2021.
Senkbeil, Harold. The Care of Souls Cultivating a
Pastor’s Heart. Bellingham, WA: Lexham Press. 2019.
SOURCE:
Guest Intellectual domain contributor: Aaron
Perry PhD., Associate Professor of Pastoral Theology and Leadership at
Wesley Seminary at Indiana Wesleyan University.
Executive editor: Russ Gunsalus
Curator of content: Dave Higle
Originally Posted HERE
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