Sunday, September 30, 2018

How to warm an indifferent church

Photo source: istock 

Have you ever visited

 “The Second Friendliest Church in Town?” 

Neither have I. 





Yet, when I reflect back on all the churches I have visited or consulted over the years, I have a hard time recalling any of them that were genuinely friendly to “the other.” 

The vast majority of churches name ‘friendliness’ as one of their top strengths. Smaller churches—which are the majority in America—are like families. Unless there’s open conflict, members have warm feelings toward one another.

But the abysmal rate at which visitors become affiliates indicates that warmth is reserved for those who are already part of the family. Those on the outside often see something different. Visitors may experience a sort of formal or programmed warmth when they cross the threshold. The neighboring community often sees indifference.

The indifferent church shows little concern for the plight of unbelievers in their community. Empathy and compassion are doled out to those within but withheld from those without. I’ve learned that an indifferent church is easy to spot. They are:

  • Self-focused
  • Low energy and lacking spiritual passion
  • Intolerant of cultural differences
  • Resistant to creativity, innovation, and change
  • Passive-aggressive toward congregational leadership
  • Focused on the past and resentful of the future
  • Out of alignment—espoused values are not expressed in action

Warming the indifferent church

Indifferent churches can be warmed. When the pastor teaches the practices of gratitude, congregants also develop empathy and compassion. People with a strong disposition toward gratitude have the capacity to be empathetic and to take the perspectives of others. They are rated as more generous and more helpful by people in their social networks.

Gratitude is the emotional response we feel when we recognize that we have been blessed in some way by someone else. Empathy is personally experiencing and understanding the feelings and views of others. It is essential in order to accurately respond to the needs of others. 

Compassion is the enduring expression of altruism, care, and concern for the well-being of those on the outside, motivated by their suffering and needs. It doesn’t expect reciprocity; it is freely given without thought of return.

Gratitude training
If you are leading an indifferent church (see the list of traits above), you can warm the church toward guests and outsiders by teaching gratitude. 

It is hard to pinpoint the effects of gratitude training in the church. This is due to the fact that church members may experience gratitude in a variety of ways as part of normal church life: testimonies of others, close spiritual relationships, and even singing during worship may create moments of intense gratefulness. 

The key is to develop a disciplined approach so that gratitude is continually cultivated. This leads to greater experiences of gratitude, and in time empathy toward and compassion for those outside the group are born. One especially powerful practice is the “gratitude letter to God.”

The “gratitude letter”

This is based on Seligman’s “Gratitude Visit,” a way to experience gratitude by writing a letter to someone who has blessed your life. Once the letter has been written, deliver it in person.

The Christian’s highest experience of gratitude is a response to God’s love. First John 4:19, “We love because he first loved us,” connects God’s love to the full spectrum of loving emotions (1 John 4:7ff). 
When we ponder the ways God blesses us, we feel gratitude. This nurtures our ability to love, to empathize with, and to express compassion towards others. Getting in touch with the fact that we are undeserving beneficiaries of God’s love opens our hearts to others who are also recipients of God’s grace.

This is why grateful congregations are loving congregations. Their empathy and compassion aren’t focused inward or confined to “the family.” Their warmth toward guests and people in the community are genuine. That warmth is engaging and attractive.

Application

Warm that indifferent congregation, pastor, by teaching them to practice gratitude. 

  • Preach texts about God’s love for us (e.g., John 3:16Romans 5:18John 14:3 and others). 
  • Teach them how to meditate on these texts.
  • Ask everyone to write their gratitude letters about the many ways they experience God’s love.
  • Have people read their gratitude letters in small group meetings, Sunday school, when they gather for fellowship and perhaps even during Sunday worship services.
  • Model gratitude with sermon illustrations and anecdotes, in official business meetings and when you visit members of the congregation
The indifferent congregation feels very little if any empathy or compassion for people in their community. They might feel for one another, but not they will not be extended toward those who aren’t already on the inside.

Reconnect them with the love of God, which naturally leads them to love others. In time, that indifferent congregation will be legitimately and deservedly known as “the friendliest church in town.”



An experienced ministry leader, writer and educator, Bud Brown is co-founder of Turnaround Pastors and co-author of the ground-breaking Pastor Unique: Becoming A Turnaround Leader. He is a change leader in many venues — small rural, upscale suburban and mega-sized churches. He brings special expertise to change leadership in the local church, mentoring pastors to become revitalization leaders, training churches how to find and recruit the best talent, and training leadership teams how to achieve their shared goals. Bud also trains pastors in conferences, workshops and coaching sessions. 

Saturday, September 29, 2018

3 things God wants us to know about prayer


Full disclosure:

I’m not an expert on prayer. Sometimes I don’t even think I’m very good at it.

There! I’ve admitted it.


It’s a little bit embarrassing. I’ve been a Christ-follower for almost 50 years. I’ve been in “church work” for over 40 years.  I’ve read about prayer, I’ve studied prayer, I’ve been to conferences on prayer, and I’ve preached and taught about prayer.

And I’m not very good at it.

Can you relate?

When we hear the stories of the amazing things that have happened in the lives of great prayer warriors, when we hear of their intensity and fervency, when we hear how we “ought” to pray, how do we measure up?

I’m not very good at it.

It can be a very cruel irony that the indescribable privilege we have of communing with the Creator and King of the universe—yes, that very privilege—can be a source of condemnation for us because we feel like we’re not very good at it.

My brothers and sisters, this should not be.

Today, as I ponder the reality of prayer, I’m convinced that there are at least three truths that God wants His beloved children to know about prayer.

1. God wants us to know that He doesn’t need our skill.

When we start measuring the effectiveness of our prayer lives by the number of hours we pray, the length of our intercessory prayer lists, the specificity of our requests, or how we see God intervene and answer in dramatic ways, we have forgotten who we’re dealing with.

God does not depend upon the skillfulness of our prayers. If He truly is omnipotent, as we affirm He is, can we really cause Him to do better because we pray better? Will God work harder because we prayed harder? Can we take the credit for what God does because we prayed so skillfully?

What arrogance it would be to take that kind of credit! Is it not equally arrogant to assume that our lack of skillful and fervent prayer resulted in a less-than-desired outcome?

I can’t find an example in scripture of God saying, “I wanted to do more, but your prayers were just so pathetic that I wasn’t able.”


2. God wants us to know that He doesn’t need our information.
There’s something else I can’t find in scripture. I can’t find an example of God saying, “If I had only known more, I would have answered better. Why didn’t you tell me when you prayed?”

It’s wonderful when we are so engaged in people’s lives that we know specific ways to pray. But it’s also wonderful that God is omniscient and omnipresent. He knows everything there is to know and He is not bound by time and space.

God is not getting his details from us, so it is perfectly fine to bring someone’s name before the throne of God even if we don’t know what is needed. We can trust that God does. He’s not waiting for us to name it.

Neither is God watching the clock. If my friend is having surgery at 8 a.m. tomorrow, God hears the prayers I pray for her at 10 p.m. tonight. The surgeon’s hand is not more likely to slip because people were not all praying at the precise moment he made the incision.


3. God wants us to know that He does want us.

Do you really want to know the kind of prayer that pleases God? It’s the prayer of a grateful son or daughter who wants to spend time talking and listening to their loving, holy, wonderful, gracious Father.
Prayer is not performance.  Prayer is relationship.




Source:
Dr. Gerry Lewis serves as Executive Director of the Harvest Baptist Association in Decatur, Texas. He is also Founder and CEO of YLM Resources, which includes Next Step Coach-Sulting and Life Matters Publications. He is also an author of four books, including Why “Bible Study” Doesn't Work. He and his wife live in Azle, Texas and have two grown children and three (so far) grandchildren. His weekly Life Matters blog and Your Church Matterspodcast can be found at drgerrylewis.com.

Thursday, September 27, 2018

The Lord's Prayer Part 4


Lately, I’ve been posting some thoughts from The Lord’s Prayer and most recently focusing in on the names of God and the things for which we can trust Him.

I can trust Him . . .


To meet my needs because He is Jehovah Jireh . . . God is my provider.

To heal my hurts because He is Jehovah Rophe . . . God is my healer.

To guide my life because He is Jehovah Rohi . . . God is my shepherd.

To give me victory because He is Jehovah Nissi . . . God is my banner.

I need to trust Him for so many things and another one is . . .


To give me rest. And He can because He is JEHOVAH SHALOM . . . GOD IS MY PEACE.


The whole world is in a state of unrest. Threats of terrorist attacks on the world’s stage . . .  danger, it seems wherever you go in the city where you live . . . people angry on the highway and expressing it thought road rage . . . and unrest often in your very home with relational discord.

My guess is, some rest . . . some quiet . . . peace of mind would be welcomed in your life right about now. The big problem is however, this world will always be in a state of unrest. Jesus, Himself, said . . .


I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. John 16:33 


He also said, 


The peace I give you, it isn’t fragile like the peace the world gives. So, don’t be troubled, don’t be afraid. John 14:27


Here’s the difference: 

The world’s peace is based on circumstances. God’s peace is based on His character. Circumstances change all the time. God’s character never changes.


The fact is, real peace is not the absence of conflict. That will most likely never happen in this world. Real peace is having calm assurance in the midst of the conflict all around us. 


So, be at peace today. Rest in God today. And be an ambassador of His peace today.

Wednesday, September 26, 2018

The Lord's Prayer Part 3


Our Father in heaven has many names . . . each one being an extension of who He is and each one revealing an aspect of His power to meet my needs. Each name reveals something for which I can trust God

On the one hand, God is incomprehensible. He is so huge we can’t fathom Him. But through His names He condescends to all that is finite and becomes like man. And when we know Him by His various names, we can trust Him to meet all the needs and challenges we face in life.


So, what do you need to trust God for? For the next several days, I want to share about some of the names of God and the areas of your life where you can trust Him.


Today, know that you can trust Him to meet your every need because He is . . . Jehovah Jireh . . . your provider.


“Jireh” means “to see.” This doesn’t make too much sense until you look at it a little deeper. The word “PROVIDE” comes from 2 Latin words . . . “PRO” – “FIRST” and “VIDE” – “TO SEE.” This is where we get our word, “video.”


When you put the two words together it means: “TO SEE BEFORE.”
So, think about it, your heavenly Father not only SEES EVERYTHING in your life beforehand, He is also the one who has SEEN TO everything.


That means I can, and should, live my life by faith and it also means I can stop worrying about any and everything. Why? Because He has already seen to it.


Rest in who He is today, your provider, and live with this promise from the words of Jesus, Himself . . .

“So, do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them.”                                                                           Matthew 6: 31,32

Tuesday, September 25, 2018

The Lord's Prayer Part 2


Today I continue in my mini series about the Lord's Prayer.

“ . . . Hallowed be Your name”                           Matthew 6:9

I remember when my daughters were little, and we would wrestle. It might be around bedtime and I would say, “Ok girls, it’s time to get in bed. No more wrestling.” And they would say, “No, let’s keep wrestling,” and they would go at it again. “NO,” I said, with a little more emphasis, “it’s time for bed.” Would they listen? Not a chance. They would keep at it. That’s when I would have to give them THE SERIOUS DAD LOOK so that they knew I meant business.

Our Father in heaven desires a personal relationship with us, but we should never mistake that as a casual or flippant relationship. After all, He is God. He is to be revered, honored, sanctified, and set apart. He is not to be ignored!

We always need to remember who He is and who we are. It is precisely because of who God is that we can trust Him.

Just know today that you can completely trust God because of His character. You’ve heard the phrase, “It’s a name you can trust!” It so true isn’t it? I’ll prove it to you.

Would you trust Saddaam Hussein? Not likely!
Would you trust Kim Jong-il? I doubt it!
Would you trust Billy Graham? Absolutely!
What about Mother Teresa? Sure

My guess is you never got to meet any of these people personally, yet you agree you would or would not trust them. Why? Because of their name! The mere mention of their name reveals their character. They have established a reputation for themselves.

Why can we trust God? Because through His name He has proven He is trustworthy. He is reliable. He is dependable. He can be counted on.

Hold on to this promise and let it carry you through life.

“Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”                        Psalm 20:7

Monday, September 24, 2018

The Lord's Prayer - Part 1


Today I’m going to begin a series of posts based upon a prayer Jesus prayed in answer to the disciple’s question, Lord, teach us to pray. It is often referred to as The Lord’s Prayer or The Model Prayer




“This, then, is how you should pray . . . ‘Our Father in heaven . . . ’                                                      Matthew 6:9

This is one of the most radical things Jesus ever said. For thousands of years, nobody called God Father. In the Old Testament, God is called Father only seven times.

Maybe you have a hard time seeing God as a father figure because your experience of your earthly father was less than notable. Words like unreasonable, unreliable, unconcerned, and unpleasable are fitting descriptions.

My prayer is that you would trade in all of the hurts, pain, sorrow, and sadness that you may have received from your earthly parents for truth about your Heavenly Father.

What is our Father in heaven like?

He is a CARING Father. With the pain and tragedies of this world we may sometimes wonder if He cares. The reality is, you and I don’t have the brain capacity to fully comprehend His care for each of us individually.

“Cast all your anxiety on Him, because he cares for you.”                                                 1 Peter 5:7

He is a CAPABLE Father. Nothing is beyond His ability. Nothing is too big that He cannot handle it. Nothing is too small that it escapes Him.

“…Nothing is impossible with God.” Luke 1:37

He is a CONSISTENT Father. He never changes. He doesn’t relate to us based upon the circumstances of this world or the circumstances of your life.

“If we are faithless, He will remain faithful.” 2 Timothy 2:13

He is a CLOSE Father. There is no place you can go that He is not there.

“The Lord is near to all who call on him…” Psalm 145:18


Your Heavenly Father is one who knows you intimately. He loves you completely. He accepts you unconditionally. And He wants a connection with you.


Sunday, September 23, 2018

What Is the Mission of the Church Today?



Kevin DeYoung, Greg Gilbert, Ryan Kelly from The Gospel Coalition discuss the mission of the local church.
Practical Idea: Share this video with your leadership team to start a discussion about the “real” mission of the church.’






The Mission of the Church from The Gospel Coalition on Vimeo.

Saturday, September 22, 2018

An important lesson in history.... What can we learn from Elias Boudinot?


This is Elias Boudinot...

He was President of Congress.

He signed the Peace Treaty to end the American Revolution.

He was the first attorney admitted to the U.S. Supreme Court.

He was one of the framers of the Bill of Rights.

He was the Director of the U.S. Mint. 

What were his thoughts and motivating factors in life?!?

What can we learn from him...? 

He said, “Let us enter on this important business under the idea that we are Christians on whom the eyes of the world are now turned. Let us earnestly call and beseech Him, for Christ’s sake, to preside in our councils. We can only depend on the all-powerful influence of the Spirit of God, Whose Divine aid and assistance becomes us as a Christian people most devoutly to implore. Therefore I move that some minister of the Gospel be requested to attend this Congress every morning . . . in order to open the meeting with prayer.”


Can you imagine someone standing in today's Congress and having the courage to pronounce this? 

How far have we come from this attitude? 

There are evil ungodly people who want to push the idea of Separation of Church and State and remove God from our government. 

Folks, I am telling you that is pure evil. Our nation was founded on and became the greatest nation in the history of the world because it was founded on God and His principles. 

Our only hope for becoming great again is to return to God.

Thursday, September 20, 2018

John Wesley's Directions for Singing


In Select Hymns: with Tunes Annext (1761), John Wesley included a short guide to singing this collection of Methodist hymns. Titled “Directions for Singing,” Wesley lays out seven principles when it comes to hymns.


 1. Learn these tunes before you learn any others, afterwards learn as many as you please.




2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can.

3. Sing All – see that you join the congregation as frequently as you can. Let not a slight degree of weakness or weariness hinder you. If it is a cross to you, take it up and you will find a blessing.

4. Sing Lustily – and with good courage. Beware of singing as if you were half-dead or half-asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, than when you sang the songs of Satan.

5. Sing Modestly – do not bawl so as to be heard above or distinct from the rest of the congregation that you may not destroy the harmony, but strive to unite your voices together so as to make one melodious sound.

6. Sing in time – whatever time is sung, be sure to keep with it. Do not run before and do not stay behind it; but attend closely to the leading voices and move therewith as exactly as you can and take care not to sing too slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from among us and sing all our tunes just as quick as we did at first.

7. Sing spiritually – have an eye to God in every word you sing. Aim at pleasing Him more than yourself, or any other creature. In order to attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward when he cometh in the clouds of heaven.


Though brief, Wesley’s principles provide important theological criteria for worship through singing. Addressing the importance of upholding a musical standard, Wesley relates the efficiency of theological teaching through the act of singing. The congregation will benefit spiritually from the sermon as well as the songs of the church. Hence, certain measures must be taken to ensure the musicality and “singability” of the songs, which contain rich theological themes.

Singing has both an individual and corporate dimension. Wesley states that all are to sing. This is not only so that one participates in corporate worship, but simply for the personal edification and sanctification of the individual. As worship is not merely for the glorification of God but also beneficial to the worshiper, singing these hymns is an act of spiritual development for the worshiper.

As corporate worship, singing must be done with an eye towards God and his church and not merely inwardly. For Wesley, singing is a harmonious act of worship in tune, tempo, and sound, but also in spiritual unity for love of God and one another.

Collectively, Wesley’s principles foster a deeper understanding of the priesthood of all believers. We take courage as a body of priests. Not laying our confidence in the sound of our voices, but in knowing as priests our words of praise glorify God through the mediation of Christ.




Wednesday, September 19, 2018

A Thought on FORGIVENESS


Recently I have been blessed by friends to purchase me several free meals.  One that I remember fondly was several years ago when Sharron and I departed Monday morning for a few days of vacation and stopped at a Cracker Barrel Restaurant. 


When I asked for our check the server told us our bill was paid by a couple who had just left the restaurant.  Sharron and I hurried out the door to see a couple from our church and as we thanked them, they replied that they were attempting to live out the truths God revealed to them the day before as I preached.

I’m sure you’ve had that happen, too. You feel, “Man, that was so thoughtful and generous.”

It just feels good!


In response to His disciples’ request to teach them to pray,         Jesus prayed, Forgive us our debts . . . Matthew 6:12

God is willing to forgive me the moment I ask
God is willing to forgive me every time

GOD IS WILLING TO FORGIVE ME AND PAY THE PRICE

He picked up the tab.
He covered the cost.
He said, “give Me the bill”.

The Bible says . . .

“God has purchased our freedom with His blood…”                                                                       Colossians 1:14a 


“All of us have sinned … yet now God declares us ‘not guilty’ of offending Him if we trust in Jesus Christ, who FREELY takes away our sins.”                                       Romans 3:23-24


FREELY . . . I’ve got to tell you . . . I love free stuff. And when it comes to the forgiveness of my sins . . . it’s a good thing I don’t have to pay. I COULD NOT IN A MILLION YEARS afford it.

Freely means . . .

I don’t BUY my forgiveness – “Thank you Jesus, I’ll start reading my Bible more.”

I don’t BARGAIN my forgiveness – “Jesus, if You forgive me, I promise I’ll start going to church every week!”

I don’t BRIBE for my forgiveness – “Jesus, if you just forgive me for this one more time, I promise . . . ”

I don’t BEG for my forgiveness “Please, Jesus, pretty please . . . I’m on my knees begging you!”

Here is a verse worth memorizing and reminding yourself of often.

“For it is by God’s grace that you have been saved, through faith.  It is not your own doing, but God’s gift. There is nothing to boast of, since it is not the result of your own efforts.”                                                                          Ephesians 2:8-9

Tuesday, September 18, 2018

SOLUTION TO PERSECUTION





“I will go to the king, even though it is against the law. And if I perish, I perish.”                                        Esther 4:16b

Today we have the second in the series from a house church pastor’s sermon in China:

How is suffering overcome? Or if you like, what is the solution to persecution? A church father answered this way; “Pray as if everything depends on God. Work as if God were going to do his work through you.” So when resisting persecution, we do everything humanly possible to lessen it. But then we also beseech God to put a stop to it. In the two comes deliverance.

You can see both sides involved here. On the human level, we see two characteristics coming to the fore especially—courage and cunning. Esther is the one who displays courage, by taking her life in her hands to enter the king’s presence without an appointment. She says, “If I perish, I perish.” What a brave woman! She’s also the one who displays cunning, hatching a plan to entrap Haman. She throws a banquet, reveals her racial identity, and then exposes Haman as the man who wants to kill her.

Would it have worked? Who knows? Perhaps not. Haman did have great clout with the king as a trusted advisor, and Esther was merely a queen, and queens—as made clear here—are easily replaceable.

But it did work out, thanks to God. And this is the other side. We pray and pray that God will intervene. There is so much that is beyond our control. Our planning, our cunning, our bravery, is never enough. We need God’s help. So the Jews have a time of weeping and repentance (Esther 4:1-3), and then God intervenes in an astonishing way.

An old pastor used to say to me, “I find that coincidences stop happening when I stop praying.” The resolution of the book of Esther hinges on a massive coincidence, namely, that at the precise moment Haman expects to kill Mordecai, the king decides to honor Mordecai. Both men reach each situation independently. Take the king, for instance.

· The king just happens to have a sleepless night before Haman will pitch his plan.

· He just happens to read the annals to get to sleep, and just happens to find the part that tells of a good deed of Mordecai.

· He just happens to decide to honor Mordecai the following morning at the very moment Haman comes into the room.

· He just happens to select the first person who walks into his room at that time to carry out his plan.

· That person is Haman, who just happens to be ready to ask for the head of Mordecai.

And through a misunderstanding, the king decides to put Haman to death, as he thinks Haman is molesting Esther when in fact he’s only pleading. The point is, all this is outside human control. It’s God’s doing. But He worked within Esther’s plan. And so the plan to persecute the Jews is foiled.


RESPONSE: Today I acknowledge that there are no coincidences, just God-incidences!

PRAYER: Help me, Lord, to be faithful and see evidences of Your control over my circumstances.

Source:  Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks.                            © 2011 Open Doors International. Used by permission.

This post originally appeared HERE  

Monday, September 17, 2018

THE PROCESS OF PERSECUTION-4: MISTREATMENT





For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… Philippians 1:29

When the process gets to persecution (mistreatment following disinformation and discrimination), no one will do anything because, ‘You know they are bad people anyway,’” says Rev. Dr. Johan Candelin referring to his three-step process of persecution model.

Once the first steps in the process occur, mistreatment can be practiced without normal protective measures taking place. Persecution can arise from the state, the police or military, extremist organizations, paramilitary groups, anti-Christian sub-cultures and even representatives of other religious groups. The irony is that in many parts of the world, the accusations of the attackers turn the victims into the villains.

This stage is the end result and includes the “big three”: torture, imprisonment and martyrdom which are most often the examples used for persecution. A specific example would be the imprisonment of hundreds of evangelical Christians in Eritrea without formal charges—many kept in metal shipping containers.

In Iran, a Christian couple were detained and physically and psychologically tortured for four days. The authorities even threatened to lock up their four-year-old daughter in an “institution.” Twenty-eight-year-old Tina Rad from Teheran was accused of “activities against the holy religion of Islam,” because she was reading the Bible with Muslims. Her thirty-one-year-old husband, Makan Arya, was accused of having endangered national security. Both of them had only been Christians for three months. Muslim converts meet together in small groups to talk about the gospel, to grow in the Christian faith and to encourage one another. They have made a vast transition from Islam to Christianity and they have a great need of training, security and a sense of belonging. The Church tries to provide for this need and becomes the new “family.”

When they were released, the threats started. “If you don’t stop with your Jesus, next time we will charge you with apostasy,” Tina was told. In Iran, this can mean the death penalty.

Jamaa Ait Bakrim in Morocco is also serving time for his faith. Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus. An outspoken Christian convert, Bakrim was sentenced to fifteen years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.

Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith. “He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid.


RESPONSE: Today I will do everything possible to represent my persecuted brothers and sisters.

PRAYER: Pray for Christians experiencing mistreatment and persecution around the world today.

Source:  Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.

This post was originally HERE

Sunday, September 16, 2018

Is Your Church Part of Convenience Store Christianity?




I’ve recently been with believers from another part of the world, and I was again reminded that our brothers and sisters around the world often pay a heavier price than we pay to follow Christ.

I don’t want to overstate the case here—as I really do believe that many, many believers I know truly love the Lord and have dedicated their lives to Him—but much of North American Christianity seems to be what I call “Convenience Store Christianity.” I’ll let you determine the comparisons:

1.  What the customer wants is first. A primary aim of a convenience store is to increase its traffic by offering almost everything a customer might want or need. In some cases with drive-thrus, the customer doesn’t even need to get out of his car to get what he wants.

2.  Customers seek what they want quickly and efficiently. Hence, the stores are called “convenience,” and they show up on about every corner. The goal is to make shopping easier for the consumer.

3.  Customers stop in according to their schedule and wants. Twenty-four-hour convenience stores say, “Come whenever you want.” Conversely, if you don’t have a need, there’s no reason to stop in.

4.  Relationships might exist, but they’re not deep. Some convenience stores have become “third places” for those who just want to hang out there—and those folks are on a first-name basis with the workers—but the relationships are hardly strongand self-denying.

5.  Store loyalty is about location, habit and reward rather than ideological agreement. Nobody I know thinks,
“I really need to do my convenience-store shopping at __________ because they believe ___________.” 
People shop where they shop because it’s quick and easy—and rewarding for those shoppers whose store offers rewards for frequent purchases.

6.  Breadth more than depth is the norm. Convenience stores often offer some of a lot of different things (I’ve seen stores that now offer gasoline, hot food, clothing and even automobile oil) rather than a lot of any one thing.

7.  Even in a convenience store, customers still watch for sales. It’s not enough to have the convenience of shopping quickly; folks also like saving time and money. “Sacrifice” seldom enters the vocabulary of this world.

8.  Immediacy matters. For many shoppers, convenience stores offer immediate options to meet a need; in fact, that’s one of the reasons for being a convenience store. The terms “waiting” and “convenience” are contradictory terms.

Any other characteristics that come to mind?



 Source:  Chuck Lawless

Chuck Lawless is Dean of Doctoral Studies and Vice-President of Spiritual Formation and Ministry Centers at Southeastern Seminary in Wake Forest, NC, where he also serves as Professor of Evangelism and Missions. In addition, he is Team Leader for Theological Education Strategists for the International Mission Board of the Southern Baptist Convention.

Dr. Lawless was awarded an MDiv and a PhD in Evangelism/Church Growth from The Southern Baptist Theological Seminary in Louisville, KY, where he also served as professor and dean of the Billy Graham School of Missions and Evangelism. Prior to that, he was pastor of two Ohio churches. A conference leader and author of several books, including Discipled WarriorsPutting on the ArmorMentor, and Nobodies for Jesus, Dr. Lawless has a strong interest in discipleship and mentoring.
Dr. Lawless is also president of the Lawless Group, a church consulting firm (www.thelawlessgroup.com). He and his wife, Pam, have been married for more than 20 years, and they live in Wake Forest, NC.


This article originally appeared here.