Thursday, July 7, 2016

Coasting is Compromise: The Importance of Being a Proactive Church

Adapting to new methods to tell the old, old story may be our greatest defense against unbiblical compromise.

 
by Karl Vaters
Just when you think you’re ahead of the curve, the curve moves. Especially if you’re a small church pastor.

My parents sent me to college with a Smith Corona typewriter in 1978. It was electric and portable. I was ahead of the curve.



Then one day, I saw a crowd gathering outside a classroom, staring in amazement at a fellow student’s homework assignment – a term paper created on a computer.

At that moment I knew my Smith-Corona’s days were numbered.

Buh bye, said the curve.

Most pastors know that feeling. Especially in a small church. We catch a glimpse of the curve up in the distance, then the curve says buh bye and takes off again.


What Not to Do

Pastors tend to make one of two mistakes when we fall behind the curve:

1. Try to compete with the big dogs.

Most of us can’t afford the latest innovations, like LED video screens on the stage, no matter how important the latest conference speaker says they are. We’re just hoping this week’s offering can help us pay salaries and keep up with facility maintenance – if we have a facility to maintain. Or a salary.
Trying to keep up with cutting-edge, big church gadgets on a small church budget is a losing strategy that will end in frustration, burnout and bankruptcy.

2. Dig in and declare that our way is the “right” way.

When we can’t keep up, some of us convince ourselves that not keeping up is theologically correct. It’s a stand for righteousness. A refusal to compromise with worldliness.

Uh huh. Cuz Jesus would’ve used a Smith Corona, right?

Adapting ≠ Compromise

Adapting to newer methods doesn’t need to break the bank. And it isn’t about compromising with a sinful culture.

Adapting to new methods can actually decrease the likelihood of theological and moral compromise.

In fact, I’ve become convinced that adapting to new methods can actually decrease the likelihood of theological and moral compromise. As long as we’re adapting for the right reasons.

The wrong reasons include trying to be cooler than the next church. The right reasons include recognizing that people don’t receive information or inspiration the way they used to. We don’t live in a Smith Corona world any more.
Adapting to new methods to tell the old, old story may be our greatest defense against unbiblical compromise. Why? Because the greatest temptation to compromise comes, not from choosing to move forward, but from the almost invisible magnetic appeal of coasting along with today’s methods and yesterday’s comfort.

When we choose to move forward, we’re more conscious of the change and its inherent threats. When we stand still, we’re less aware of the dangers.

We need to recognize that the world is changing. Instead of clinging to the past, coasting in the present, or chasing the future, we need to do what the Apostle Paul did – use the best methods available to communicate the gospel’s eternal truths. (1 Cor 9:20-23)

For example, you and I are communicating through a blog. Blogs are so new that the term “blog” (short for weblog) only came into existence about 15 years ago.

Most small church pastors can’t travel to seminars and conferences. 

Many can’t even afford a copy of my book. But most of them have access to a computer, so a blog lets them get all the info they need for no cost, at any time. This new technology is simply the best way to communicate the message.

Adapting to new technology hasn’t compromised my message. Not adapting to it would have – by limiting who has access to it.

When we properly evaluate the current needs of our culture and take steps to meet them by using the best means to communicate the message, we’re less likely to coast.

Coasting is compromise.

Proactive, Not Reactive

For most of history, experience was the primary asset a pastor brought to a church. Not any more. Now, adapting is more important than experience.
And it ticks me off. Here I am in my mid-50s, with several hard-earned decades of experience under my belt, and now all that experience matters less than it ever has.

It’s not that experience is unimportant. It just needs to be funneled through our ability to anticipate and adapt in order to capitalize on its value.

But adapting isn’t about being reactive. That’s the challenge many of us have when we worry about compromise. It isn’t about putting our finger to the wind, then giving people what their itching ears want to hear. (2 Timothy 4:3)

Adapting is proactive. It’s about paying attention to the people God has given us to pastor. Both inside and outside the walls of our church.

Adapting is proactive. It’s about paying attention to the people God has given us to pastor. Both inside and outside the walls of our church.

It means noticing how young people communicate so we can join the conversation. It means adjusting the church schedule to fit the needs of parents who both have to work full-time jobs. It means paying attention to seniors so they don’t feel disconnected from the church they’ve supported for decades.

We don’t need more money or gadgets to pay attention to people’s needs. And it’s not a compromise of the gospel message to meet those needs in innovative, new ways. It’s right at the center of the gospel. (James 1:27)



Copyright © 2016 by the author or Christianity Today/Leadership Journal. 

Wednesday, July 6, 2016

How to pray in Corporate Prayer Meeting

When praying in a corporate prayer meeting ask God to help you to forget everybody else. You’re not there to impress others with your praying. You’re not there to be eloquent as the Pharisees were. Your prayers don’t have to be fancy or perfect. Remember prayer is the expression of the heart to God so we need to learn to be free and to be ourselves. We need to learn to be specific in prayer.



Tuesday, July 5, 2016

A conversation with Donald Trump

“Dr. Ronnie Floyd articulately and lovingly explained the Gospel of Jesus Christ          to Donald J. Trump today.”


The towers are big in this city, and the personalities in this hotel feel even bigger. I’m in New York City today, and had the opportunity to attend a meeting with Donald Trump and fellow evangelical leaders.


NOT ENDORSING

My attendance at this meeting should not be interpreted as an endorsement by either the church I pastor or myself personally. If Secretary Clinton invited me to a similar meeting, I’d fly to the Big Apple and do it all over again.


PURPOSE & ATTENDEES

The purpose of this meeting was to have a conversation with the presumptive GOP nominee and evangelical leaders to discuss important issues to evangelicals in America, and see where Mr. Trump stands.

The room constituted a wide range of leaders from across the evangelical spectrum. From David Jeremiah, to Robert Jeffress, to Jack Graham, to James Robison, to Kirk Cameron, to Carl Lentz, to Jentezen Franklin, to James Dobson, to George Barna, to Jerry Falwell Jr., to Ronnie Floyd, to Paula White and many more, it was filled with varying sects of evangelical big wigs. As a younger whippersnapper preacher, I was staring at some who were friends and many who are celebrities in my own little world.

From a political standpoint, Gov. Mike Huckabee, Dr. Ben Carson and, of course, Donald Trump were all in the room.

ADDRESSING CONCERNS

Evangelicals, in general, are concerned with religious liberty, being pro life, Israel and a few other topics. We talked about all of these things in a very conversational way.

ACHIEVING MY GOAL

My number one goal was to make sure that someone in our group would straight up share the Gospel with Donald Trump. Dr. Ronnie Floyd articulately and lovingly explained the Gospel of Jesus Christ to Donald J. Trump today. Dr. Floyd had a prepared question, and before he read it, he explained the truth of Jesus Christ. If nothing else happened from this meeting, I’m glad the presumptive GOP nominee heard about Jesus Christ.

ISRAEL

David Jeremiah asked Mr. Trump about his stance on Israel. Trump’s response was that he is “100 percent for Israel.” He went on to explain how much he disliked the Iran deal and said President Obama has forsaken Israel. I wish Trump would explain in greater detail what “100 percent for Israel” means, but time was limited, and I liked the generality I heard, but wish there was more specificity in regard to God’s Holy Land.

PRO LIFE

I’ve seen the old video of Trump stating he was pro choice. It makes me cringe. He claims to have changed his mind, and is now pro life. He said he would appoint Supreme Court justices who are pro life and would use the Federalist Society as his gold standard. So, I was pleased with that.

CONCLUSION

Overall, the meeting was fruitful. Donald Trump heard from most of the influential leaders of evangelicalism in America today, and knows exactly where most evangelicals want America to go in pertinence to issues impacting Christianity and overall religious liberty.

I’m sure I will receive some heat from people simply because I came, but no pusillanimous kerfuffle could keep me from influencing the possible next President of the United States.

Some have asked, “Was it all a political show?” No. It really felt like an opportunity to understand where each of us stands. Election Day on November 8 is towering on the American horizon. I hope this conversation will help evangelical leaders determine for whom to vote.


Source:   Jeremy Roberts

Dr. Jeremy Roberts, 28, is the Pastor of Highland Park Baptist Church in Chattanooga, TN. Previously, he pastored Pleasant Hill Baptist Church, Lenoir City, Tennessee and First Baptist Church of Blue Ridge, Texas. Dr. Roberts currently serves as a professor at Tennessee Temple University. Dr. Roberts served on staff with the Southern Baptists of Texas Convention and the Southern Baptist Conservatives of Virginia. Make sure and check out his website.

Monday, July 4, 2016

Happy Independance Day 2016!

On this Independence Day 2016 I thought a perfect tribute would be one of my favorite 4th of July memories from several years ago when I first heard this rendition of God Bless America:





Here is another favorite memory that I thought appropriated for today:

This is the closing scene in John Wayne's "Swing Out Sweet Land" 1970 TV Special. Besides John Wayne, the song "God Bless America" features Lucille Ball, Jack Benny,   Dan Blocker, Rosco Lee Brown, Glen Campbell, Johnny Cash, Roy Clark, Bing Crosby, Phyllis Diller, Lorne Greene, Celeste Holm, Bob Hope, Michael Landon, Ann-Margret, Dean Martin, Ross Martin, Ed McMahon, Greg Morris, David Nelson, Rick Nelson, Hugh O'Brien, Doodletown Pipers, Dan Rowan, Dick Martin, Rowan & Martin, William Shatner, Red Skelton, Tom Smothers, Leslie Uggams, and Dennis Weaver.



Sunday, July 3, 2016

Church Health - Your Health as a Christian

“Do whatever you can to find a church that preaches God’s word, that is centered around the gospel and where people want to fight to love him more.”

In less than three minutes, Trip Lee explains why the local church is essential to every Christian’s health. The following is a lightly edited transcript.
When I first began to follow Jesus, there were things that I began to understand well. I got really interested in God’s grace and how big God was. 
   
I read books that showed me how big he was. I was real interested in God’s attributes. One of the things it took me a long time to fully understand was how central the church was to what God was doing. And so I talk to guys all the time who say, “Hey, I really love Jesus. And I will attend church because I like to hear good sermons.” But their commitment to the local church isn’t that much.

You see that a lot even with college students. College is kind of that age where you just kind of float around in nothingness—almost like you are not a real person yet. You are trying to figure out what being a real person is. Almost like: “This is my training stage, and I will really get into it once I move on to the next adult stage.”

There is no good, healthy, regular pattern of the Christian life if you are not joined with a local church—if you are not in covenant with other Christians. It’s not OK just having some Christian friends who you talk to sometimes. I am talking about the way that God set it out that there are leaders that you submit to. There are other Christians you covenant to, to pray for and care for. There is actually something that other Christians can do to help you if you fall into unrepentant sin—all the beautiful mercies that God has given us to gather together, to sing together, to sit under preaching together. That is huge in the life of a Christian.

And so we can’t say: God has adopted me. He is my Father. I am glad he is, but I am just going to ignore his people altogether. That doesn’t make any sense, because if you are adopted in his family, you now have brothers and sisters. So when we become new Christians, our identity changes as individuals, but also, in another way, corporately. It is like when I got married, I remember sitting on the couch thinking, “Life as I know it is so different. I don’t think of anything the same way.”

This is a very similar thing when we get saved. We can’t just think things individually any more, just like when I get married and now I am one with another sinner. We have to wrestle with things together. When we trust Jesus, not only do we become one with Jesus, we become one with this people. There is a unity that Jesus has already won for us, and we are now beginning to fight for it. It is just like how I can’t get married and then decide to ignore my wife. In the same way, you can’t just be adopted into a new family and ignore your brothers and sisters. It makes no sense. It is illogical.


So not only are you robbing them of the ways that you can edify them; you are robbing yourself of the ways they can edify you—and it is core to what it means to follow Jesus. So I encourage that young man strongly: Do whatever you can to find a church that preaches God’s word, that is centered around the gospel and where people want to fight to love him more.


Trip Lee (@TripLee) is an author, teacher, hip-hop artist, and thought leader. He is also a pastor in Atlanta and regularly preaches and teaches at Christian conferences and events.  Trip's Website

Saturday, July 2, 2016

Creamed Salmon and other enjoyable moments

Today Sharron and I concluding a trip to be with family in Canada. This has been our first trip back to see her brother and family. Then we travelled to Dundalk to see her aunts. 

It has been an awesome trip.  The weather has cooperated and been in the mid 70's with cool nights for sleeping. We celebrated Canada's 149th birthday on Canada Day yesterday. 



We really enjoyed our trip to Dundalk as I experienced several new things.  

First was the meal at cousin Nan's as we visited Sharron's 99 year old aunt - Elva; 
and her 84 year old aunt Lila. My first time to try creamed salmon over toast. 

Then came the delicious desserts and cup of hot tea that I love when we visit family in Canada. 

We are have entered into the month of July and my heart and mind are beginning to focus on a new direction. 

God is clearly speaking to me about the plans for my first 100 days as Lead Pastor of Gastonia First Wesleyan Church. I am so excited about this ministry opportunity and the privilege of  continuing in pastoral ministry.  The recent District Conference was indeed a confirmation as Sharron and I received numerous "Welcome Home" comments. We will continue to reside in Monroe as Josh and Stephanie open their hearts and guest room to us. We are very thankful. In just a few days I will begin the commute from Monroe to Gastonia until our home in Gastonia is prepared. We are happy and blessed! 




 

Friday, July 1, 2016

Happy Canada Day 2016

 On July 1, 1867, Canada became a self-governing dominion of Great Britain and a federation of four provinces: Nova Scotia; New Brunswick; Ontario; and Quebec. The anniversary of this date was called Dominion Day until 1982. Since 1983, July 1 has been officially known as Canada Day.



In many towns and cities, municipal governments organize a range of events, often outdoors. These include pancake breakfasts, parades, concerts, carnivals, festivals, firework displays and citizenship ceremonies for new Canadian citizens. The celebrations often have a patriotic mood. Canada's national flag is widely displayed and a lot of people paint their faces red and white, which are Canada's national colors. The celebrations in Ottawa, which is Canada’s capital city, are particularly exuberant.  
In the province of Quebec, many home leases start on July 1 and last for exactly one year. Hence, many people in Quebec spend Canada Day moving their possessions from one house to another. In this province, Canada Day is also known as Moving Day.

On July 1, 1867, the British North Americas Act created the Dominion of Canada as a federation of four provinces. This event is known as the confederation of Canada. The four original provinces were created from the former British colonies of Nova Scotia, New Brunswick and the Province of Canada, which was divided into the provinces of Quebec and Ontario. Canada's boundaries have been extended since 1867. The country now consists of 10 provinces and three territories.

On June 20, 1868, the Canada's Governor General proclaimed that Canadians should celebrate the anniversary of the confederation. July 1 became a statutory holiday, known as Dominion Day, in 1879. However, no official celebrations were held until the 50th anniversary in 1917 and the 60th anniversary in 1927. After World War II, Dominion Day was celebrated more frequently and more events were organized by the national government. After the centenary of the confederation in 1967, Dominion Day events became more widespread. July 1 became popularly known as Canada Day. The date was also officially known as Canada Day from 1983 onwards.
Since 2006 Canada Day celebrations were also held at London's Trafalgar Square in the United Kingdom. It is expected that these celebrations will be held annually. Depending on the availability of Trafalgar Square, these events may be held just before, on or just after July 1.