It is striking how little we know about most of Jesus’s
life on earth. Between the events surrounding his celebrated birth and the
beginning of his public ministry when he was “about thirty years of age” (Luke 3:23),
very few details have survived.
Given the influence and impact of his life, humanly
speaking, we might find it surprising that so little about his childhood,
adolescence, and early adulthood is available — especially with the interest
his followers, who worshiped him as God, took in his life. That is, unless,
divinely speaking, this is precisely how God would have it.
After the birth story, the first Gospel tells us about the
visit from magi, pagan astrologers from the east (Matthew
2:1–12), the family’s flight to Egypt for haven (Matthew
2:13–18), and their eventual return upon the death of Herod (Matthew
2:19–23). Matthew then jumps immediately to the forerunning ministry of
John the Baptist, and Jesus as a full-grown adult — with nothing at all about
the intervening thirty-plus years of childhood, adolescence, and early
adulthood.
Development Dignified
The third Gospel has more to say, but captures three
decades of the most important human life in the history of the world in
remarkably simple terms. Luke tells of the high angelic announcement to lowly
shepherds (Luke 2:8–21) and the young family’s first visit to the
temple (Luke 2:22–38). He then summarizes Jesus’s first twelve
years of life in astonishing modesty:
The child grew and became strong, filled with wisdom. And
the favor of God was upon him. (Luke 2:40)
Then, after recounting the story of a 12-year-old Jesus
impressing adults at the temple (Luke
2:41–51), Luke reports some two decades — well more than half the God-man’s
dwelling among us — in this simple sentence:
Jesus increased in wisdom and in stature and in favor with
God and man. (Luke
2:52)
How fascinating would it be to know what life was like for
the boy Jesus? Did he plainly outpace his peers in learning? Did his
sinlessness infuriate fallen siblings? How skilled was he as a worker? Was his
carpentry “perfect,” or did it make good sense around town when he transitioned
into public ministry?
But it’s easy to digress into speculation and miss the
powerful point of these important summary verses in Luke. God has something to
teach us here in the precious few details. That he would send his own Son to
live and mature and labor in relative obscurity for some three decades, before
“going public” and gaining recognition as an influential teacher, has something
to say to us about the dignity of ordinary human life and labor — and the
sanctity of incremental growth and maturation.
God could have sent a full-grown Christ. And from the
beginning, he could have created a world of static existence without infants,
children, awkward teens, middle-agers, and declining seniors — just a race
of young, spry, “mature” adults. But God didn’t do it that way. And he doesn’t
do it that way today. He designed us for dynamic existence, for stages and
seasons of life, for growth and development in body and in soul, both toward
others and toward God.
The lion’s share of Jesus’s earthly life powerfully
dignifies the everyday pains of maturity and growth common to humanity.
Jesus Grew in Stature
The ancient creed confesses his full humanity, in both body
and inner person. Jesus is both “truly God and truly man, of a
reasonable soul and body” (Chalcedon, AD 451). Having a “true human body,”
Jesus was born, he grew, he thirsted, he hungered, he wept, he slept, he
sweated, he bled, and he died.
All four Gospels unfold his three-year public ministry, and
give nearly half their space to the final week of his life. But what was the
God-man doing most of his earthly life? He was growing. What did he do for
three decades between his celebrated birth and his unforgettable ministry? He
walked the ordinary, unglamorous path of basic human growth and development. He
grew.
The man Christ Jesus did not simply emerge from the
wilderness preaching the kingdom. He learned to latch and crawl, to walk and
talk. He scraped his knees. Perhaps he broke a finger or wrist. He fought off
the common cold, suffered through sick days, and navigated his way in the
awkwardness of adolescence. He learned social graces and worked as a common
laborer in relative obscurity more than half his earthly life.
Jesus Grew in Wisdom
But Jesus grew not only in body, but also in soul, like
every other human, in wisdom and knowledge. Even by age 12, Luke could say
Jesus was “filled with wisdom” (Luke 2:40),
not because he got it all at once, or always had it, but because he was
learning.
As
Donald Macleod captures it, “He was born with the mental equipment of a normal
child, experienced the usual stimuli and went through the ordinary process of
intellectual development” (The Person of Christ, 164).
Surely, we find extraordinary instances later in his life
of supernatural knowledge, given by the Spirit, in the context of ministry. He
knew Nathanael before he met him (John 1:47),
that the Samaritan woman had five husbands (John 4:18),
and that Lazarus had died (John 11:14). Once he even knew that Peter would find a
shekel in the mouth of the first fish he caught (Matthew 17:27).
But we shouldn’t confuse such supernatural knowledge, given by special
revelation, with the hard-earned, infinite learning of his upbringing.
Jesus learned from the Scriptures and from his mother, in
community and in the power of the Holy Spirit, and he increased in wisdom by
carefully observing everyday life and how to navigate God’s world.
Jesus Learned Obedience
An essential aspect of his growth in stature and wisdom was
his learning obedience, both to his earthly parents (he “was submissive to
them,” Luke
2:51) and his heavenly Father.
In the days of his flesh, Jesus offered up prayers and
supplications, with loud cries and tears, to him who was able to save him from
death, and he was heard because of his reverence. Although he was a son,
he learned obedience through what he suffered. And being
made perfect, he became the source of eternal salvation to all who obey
him. (Hebrews
5:7–9)
That he “learned obedience” does not mean that he began as
disobedient, but that he began as unlearned and inexperienced, and the dynamic
existence of human life gave him experience and know-how. That he was “made
perfect” doesn’t mean that he began as sinful, but that he began in sinless
immaturity and grew into maturity.
In Favor with God and Man
When Luke 2:52 echoes the words of 1 Samuel 2:26 (“Now
the boy Samuel continued to grow both in stature and in favor with the Lord and
also with man”), he breaks through a potential hiccup in our perspective on
human growth — both Jesus’s and our own.
True human growth is not Godward at the expense of love.
And development in love should not serve as a distraction to Godward advance.
The first commandment is love God. And the second is like it: love your
neighbor as yourself.
No human, not even the God-man himself, skips the growth
and maturation process, and no true growth is one-dimensional, but both toward
God and man, with all the attendant pains.
Don’t begrudge God the glory of your long, arduous
maturation process. In it you are tasting the growing pains that Jesus knows
very well. And he stands ready to help you persevere until God’s process is
complete.
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