by: Allen Webster
Modern
photography is amazing. With one lens, a photographer can zoom in on an object
far and make it appear near. Then he can put on a wide-angle lens and get the
big picture from close-up.
Time-lapse
photography is one of the most interesting methods. Every night, the weatherman
shows how clouds advanced over our area with satellite pictures. Though seeming
to be in continuous motion, they are actually taken by time-lapse every
half-hour or so and placed in sequence. You may have seen a flower photographed
in this way and made to appear to sprout before your very eyes. If one had
watched constantly, the changes were taking place so slowly that they would not
have been noticeable.
What about
applying time-lapse to history? Let's look at the church of Christ at Ephesus.
PICTURE #1:
SPROUTING - A.D. 52.
On Paul's second
mission tour, he visited Ephesus after leaving Corinth, and evidently planted
the church there (Acts
18:19). Ephesus means desirable, and in many ways it was a desirable place
to live. It was thought to have been founded by the Amazons about 2000 B.C. and
was located in west Asia Minor, near the sea. This first glimpse is of sprouts
just cracking open the ground.
PICTURE #2:
WEEDING - A.D. 54-56.
On the third
preaching journey, Paul spent between two and three years teaching in the city
(Acts
19:8-10). He spent his time weeding out false doctrines and pagan
practices. Ephesus derived its greatness from two sources, commercial trade and
religion. During the Roman Period it was a center for the mother goddess
worship, known to the Greeks as Artemis and to the Romans as Diana. Diana is a
beautiful name, and one might suppose that Diana would be a beautiful goddess.
To the contrary, Diana of the Ephesians was a short, squat, repulsive-looking
character covered with many breasts which emphasized fertility. It was believed
by the superstitious Ephesians that Diana fell down from heaven. The
magnificent temple of Diana took more than a century to construct. It was built
about 400 B. C. and burned the night Alexander the Great was born. Immediately
rebuilt, it could accommodate 24,500 persons and is reckoned as one of the
seven wonders of the ancient world. Worship in the Temple was comprised of the
burning of incense and the playing of flute music as a result of which the
people reached an emotional frenzy in which shameless sexual orgies were
engaged (Marlin). These immoral practices of the priestesses and the merchants
hawking silver shrines made it a difficult place to preach the Gospel.
Nonetheless, this teaching in the school of Tyrannus was
so successful that those who practiced magical arts brought their books and
burned them (valued at 50,000 pieces of silver) (Acts
19:18-20). The sale of silver shrines began
to fall off, and the silversmiths caused uproar (Acts
19:26-41). After this was settled Paul left for Macedonia. It was during
this stay that he wrote 1 Corinthians. It is now a well-groomed garden - the
church even has elders.
PICTURE #3:
NURTURING - A.D. 57.
Paul stopped on
the nearby island of Miletus and made his farewell address to the Ephesian
elders (Acts
20). Their mutual love is evident as these tenderhearted men weep because
they will see Paul's face no more. Their desire to depart with prayer gives
evidence of their spirituality. The picture now is of a church that has been
carefully nurtured to the point of strong health.
PICTURE #4:
WATERING - A.D. 62.
About a decade
after the church had been started, Paul wrote a letter to the Ephesians
commending their faith and love. A careful reading of this epistle shows that
they had done well. They appeared well organized and busy. During these early
years they had been growing, expanding and doing the will of God. He commends
their sincerity (Ephesians
6:24). Teaching is to Christians what watering is to plants - necessary and
strengthening (1
Corinthians 3:6). Timothy (1
Timothy 1:3-4), Acquila and Priscilla (Acts
18:25), and Apollos had all spent time watering the Ephesian church. It
should have been one of the most thoroughly instructed of all the first-century
congregations. The picture now is a well-watered and self-sufficient church.
PICTURE #5:
PRODUCING - A.D. 66.
A few years
later, in all probability very soon after the beginning of the Jewish war,
tradition says that the city became the home of the Apostle John. This may or
may not be true, but circumstances make it possible, if not probable. He was
supposed to have taken Mary, the mother of Jesus, there to live (cf. John
19:26-27). This picture is of a church faithfully serving their Lord and
producing the fruit of the Spirit (Galatians
5:21-23; John
15:1-3).
PICTURE #6:
WILTING - A.D. 96.
It was probably
during the reign of Domitian (81-96 A.D.) that John was banished to Patmos. He
was released and died during the reign of Trajan according to Iraneus (an early
church historian). Tradition relates that at a very old age John, too feeble to
walk, would be carried into this church's assembly and would admonish the members,
little children, love one another. During this period the Lord gives His
assessment of the Ephesian church through the apostle John (Revelation
2:1-7). He compliments them on their works, but has found a disease in the
plant. They have left their first love (Revelation
2:4). He commands immediate action - repent, remember, repeat (the first
works) (Revelation
2:5).
PICTURE #7:
DEAD - A.D. 200.
We have no way of
knowing whether they corrected their problem and later were poisoned by some
false doctrine, but, sadly, the church died sometime during the second century.
It evidently passed into apostasy as it is known in later centuries as a
leading city for the councils of the early Roman church. The picture now is of
a dead plant, brown and dried up.
Time-lapse
photography is interesting. What if the church where we attend had been
historically photographed? At which stage would we now be? The ending does not
have to be a sad one, the Lord's vineyard need never die. He will come one day
and transplant His faithful vineyards over in the land when the tree of life
and the Rose of Sharon continually bloom.
1 comment:
i guess Ephesus is the best of all seven churches.
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